دو صد گفته در یک تصویر

مقایسه تصویری سخنان اوباما در توکیو و قاهره را در اینجا ببیند.

مهاجرت آموزش عالی از ایران

برنامه‌های راهبردی آموزش عالی در امارات

Quiet

Joseph at Fractal Ontology has a nice piece on Silence, read the full note here:

Silence, that shadow of language in which everything is nevertheless said, is today almost always but a lapse, the momentary oversight of an animal which acts as though in speech it found its very reality, its absolute and primary function....

And so one but barely and insubstantially glimpses that Silence which is both resistance and elevation, even a kind of victory against a terrible foe, which is not without its spoils. To discover language is in fact to be without a language, a radical immediacy which at once shatters every moral or political claim, and every shred of symbolism; and at this point many things are possible, indeed, too many things: a violent regression to the prelinguistic, a wispy and premature transcendence to the postlinguistic, or finally the immanent resistance and spontaneity of the counterlinguistic.

The necessity of silence in the transformation of the soul cannot be overstated. That indeterminate silence in which sublime meditation, the uncanny intermediation of thinking, takes place — is a warlike silence. For language as such does not think but merely tyrannizes, blindly suturing truth to meaning, a neuroticized “schizophrenia” whose experiments lead inevitably into a cavernous abyss.

[...]

The health of a language requires a continuous recreation and enrichment reaching precisely the point of a critique of language (for without this no creation is possible.) What is demanded with respect to categories and axiomatic ontologies is precisely a kind of “schizophrenization” or, more precisely, the unconscious aggregation of radically disparate forces which underlie a sublime silence (which turns towards thinking and tends towards novel creations.) The reproduction of language is a kind of explosion of machines, whose repression is quite intentional and even the basis of conscious awareness (consciousness is a being-strangled by the Sign.)

Silence may then be grasped in its positive sense as an inexpressible chaos, as a fearful and indeterminate abyss in which an infinity of heterogeneous forces are dangerously and inextricably intertwined. Yet it may also be grasped as some truly “heretical” Unexpressed, the enthusiastic proclamation of energy itself as pure potentiality — a blank canvas, upon which thought dares to create. [...]

Islam and Psychoanalysis

New issue: Islam and Psychoanalysis, edited by Sigi Jöttkandt and Joan Copjec (2009)

Vol 2 (2009): Islam and Psychoanalysis

Table of Contents

Editorial

Islam and Psychoanalysis	HTML PDF
Sigi Jöttkandt, Joan Copjec	2-4

Articles

Cogito and the Subject of Arab Culture	HTML PDF
Julien Maucade	6-9

To Believe or to Interpret	HTML PDF
Jean-Michel Hirt	10-13

The Veil of Islam	HTML PDF
Fethi Benslama	14-27

Jannah	HTML PDF
Nadia Tazi	28-42

Four Discourses on Authority in Islam	HTML PDF
Christian Jambet	44-61

The Glow	HTML PDF
Fethi Benslama	62-72

Dialogues

Translations of Monotheisms	HTML PDF
Fethi Benslama, Jean-Luc Nancy	74-89

The Qur’an and the Name-of-the-Father	HTML PDF
Keith Al-Hasani	90-95

Book Reviews

Reading Backwards: Constructing God the Impossible in Psychoanalysis and the Challenge of Islam	HTML PDF
Benjamin Bishop	96-101

The Powers of the Negative: The Mathematics of Novelty	HTML PDF
Benjamin Noys	102-106

بحث شیرین وبلاگ‌های ایرانی

گزارش سوم مرکز مطالعات برکمن درباره وبلاگ‌های ایرانی منتشر شد. این گزارش هیچ نکته جدیدی به جز راه‌های بازنویسی گزارش و پول در آوردن از این راه ندارد!

CGCS Research / Working Papers

Reports and Books related to the work of CGCS

• An Introduction to News Media Law and Policy in Jordan (April 2009) - English version
• An Introduction to News Media Law and Policy in Jordan (April 2009) - Arabic version
• Public Opinion Research in a Conflict Zone: Grassroots Diplomacy in Darfur (Fall 2008)
• Researching Attitudes towards Peace and Conflict and Darfur:An analysis of a research initiative from February 2007 - October 2008 (Fall 2008)
• "Public Television and Pluralistic Ideals," (with Ellen Goodman), in The Price of Plurality: Choice, Diversity and Broadcast Institutions in the Digital Age (2008)
• Owning the Olympics: Narratives of the New China (Spring 2008)
• Broadcasting, Voice, and Accountability: A Public Interest Approach to Policy, Law, and Regulation (Spring 2008)
• The Speculative Influence of Academic Research on the Making of Communications Policy: Reflections, Recollections and Informal Perspectives (February 2008)
• Comparative Analysis of International Co- And Self-Regulation in Communications Markets (2007)
• 2007/8 Yearbook of Global Civil Society: Communicative Power and Democracy (2007)
• Towards an Understanding of Media Policy in Iraq: A Foreword and Two Reports (May 2007)
• Republic of Iraq Communications and Media Commission: Policy Recommendations Concerning Broadcasting in Iraq (December 2006)
• Media Matters: Perspectives on Advancing Governance & Development from the Global Forum for Media Development (2006)
• Why Templates for Media Development do not work in Crisis States: Defining and understanding media development strategies in post-war and crisis states (2005)
• The Federal Institute for Access to information in Mexico and a Culture of Transparency
• Minority-Language Related Broadcasting and Legislation in the OSCE (February 2006)
• The Enabling Environment for Free and Independent Media: Contribution to Transparent and Accountable Governance (January 2002)
• Public Service Broadcasting in Transition: A Documentary Reader (November 2001)
• Mapping Media Assistance (February 2001)
• Restructuring the Media in Post-Conflict Societies: Four Perspectives (May 2000)

You can also visit Professor Price's Publications to get a sense of current work in development.

via global.asc.upenn.edu

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اکسودوس ایران

دوستان عزیز 4 میلیون نفر از ایران رفته اند. این اکسدوس ایران بوده . در حمله اعراب نسبت به جمعیت این قدر آدم به هند نرفت . اما سوال من از شما این است که در میان این 4 میلیون فقط 40 نفر می توانید پیدا کنید که یک صدا داشته باشند؟ وقتی شما فاقد چنین چیزی هستید ، وقتی شما هیچ محورنظری ، عملی ، اجتماعی و فرهنگی واحد ندارید ، دیگر به ما چکار دارید؟ ما در بستر خودمان حرکت می کنیم و با تشخیص خودمان عمل می کنیم . متاسفانه ما دچار انوع و اقسام جزمیت ها در داخل و خارج هستیم و افراد حرف هایی به شخص می زنند که خودشان هم می دانند بهتان است ولی به هر حال همگی از خط اعتدال خارج شده اند و این مایه تاسف است.

via sarve.ir

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uncommon bestiary

Uncommon Bestiary Editorial content |
view pdf

ByLuciana Parisi

Matteo Pasquinelli's book, Animal Spirits: A Bestiary of the Commons, asks us to get real about the dark, libidinal desires and living labour that underlie the 'multitude' and the commons. Review by Luciana Parisi

 

After the political delirium of postmodern times, this new century has seen a return to clear anti-capitalist positions reacting against the deterritorialisation of political thought. Leaving behind the ephemeral desert of the real, many have argued that political ideas must now be realised. Most recently, the crisis of value within the machine of capitalism has become yet another warning against those philosophies that offer a ‘shameful apology to capitalism'. A call to reactivate the historical specificity of the political animal is now pitting itself against cognitive capitalism's affective, creative and intellectual models of real subsumption.

 

During the '90s, the explosion of free software, open source and social network culture became the opportunity for a collective politics to declare autonomy from centralised media control. In the early '00s, a widespread sentiment of disillusionment towards the autonomy of such soft culture readily denounced the babble of creative capitalism. Already in the 1970s, Italian Operaismo had unveiled the emerging symptoms of such an extended ‘social factory'. The full capitalisation of Free Culture, however, has been realised by a computational meta-architecture governing everyday communication and penetrating every aspect of social relations. This is why it is now considered naïve to maintain that concepts, affects and sensations could ever remain subversive uncharted territories from the new form of communication, cognitive or immaterial capitalism. In this climate, given that all thoughts and affects are either believed to be always already (neoliberally) free or co-opted by the ingenious form of post-Fordist capitalism, the articulation of a new sense of the common has been a project shared by many radical voices.

 

Continue Reading at metamute.org

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Higher Education in a Web 2.0 World - Report now released!

The Committee's final report, published at 00.01 on 12 May, is available below as a PDF file. (You need Adobe Acrobat Reader (free from here) or similar application to view PDF files)

There is also an accompanying Podcast (MP3 format), and a transcription of this (Word .DOC format)

Hard copies of the report can be obtained by completing the request at http://survey.jisc.ac.uk/heweb20

	The Final Report
	Press Release 12/05/09
	Podcast
	Podcast Transcription

via clex.org.uk

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Bochegova on Bakhtin

Natalya Nikolaevna Bochegova gave a talk titled "Bakhtin's Philosophy of the Humanities" as part of the Main Hall Forum lecture series Monday, April 27. Bochegova is dean of the faculty of philology at Kurgan State University in Russia. Her lecture discussed Russian philosopher and literary critic Mikhail Bakhtin and his contributions to 20th-century literary theory in Russia and in the West.
Perhaps best known for his work with the novels of Fyodor Dostoevsky, Bakhtin published "Problems of Dostoevsky's Poetics" shortly before his arrest in 1929. Like many of his Russian contemporaries in the 1920s and '30s, Bakhtin was sent into exile following his dubious arrest for political crimes. Accused of participating in the underground workings of the Russian Orthodox Church - an essentially illegal organization under Communist rule - Bakhtin was sent to serve time in remote Kazakhstan.
While in exile, Bochegova explained, Bakhtin continued to write and, in keeping with a Russian phenomenon that emerged under Stalin's purges, managed to form a kind of scholarly network with other intellectuals in exile. During those six years, and following the amputation of his leg - after which Bakhtin's productivity apparently improved significantly - he wrote the dissertation that would become "Rabelais and His World," in which Bakhtin would introduce his idea of the "carnivalesque" in literature.
Focusing on a medieval festival called the Feast of Fools and the 16th-century French writer François Rabelais, Bakhtin found a culture of laughter and parody that makes for what Bochegova called a "coded resistance" - parody that becomes something subversive within the context of literature.
In closing, Bochegova discussed the carnivalesque in relation to Bakhtin's concept of literary discourse. She described Bakhtin's use of the term "polyphony" to mean a continuous and changing relationship between author, text and reader, which Bakhtin called "polyphony" because of the multiple and alternating voices in the "conversation" that is always taking place in literature.
Said Bochegova: "Literature is highly dependent on time and place," yet it can transcend the context in which it is written, becoming "fuller and richer" to a different audience. Ideas like these were embraced by post-structuralists and by the French feminist movement some thirty years later in the 1970s, and they sound familiar now. Bakhtin's legacy lives on in the annals of Russian literary history and in the papers of pretentious humanities students around the world.

via www.lawrentian.com/media/storage/paper409/news/2009/05/01/Features/Bochegova.On.Bakhtin-3731951.shtml">media.lawrentian.com

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بازگشت زندگی

     اين تصوير امروز بر روي درگاه تارنماي معتبر نشنال جيوگرافيك قرار گرفته و در شمار 5 تصوير برتر هفته جاي دارد. تصويري كه روزگار 17 ارديبهشت (7 مي) 1388 سرزمين سوخته‌اي را در استراليا نشان مي‌دهد كه كمتر از سه ماه پيش (9 فوريه 2009) اينچنين در آتش سوخت و با خود جان 173 انسان را هم گرفت و بيش از دو هزار خانه را سوزاند ... اما امروز دوباره دارد مي‌رويد و تو مي‌تواني شوق رويش دوباره و برق آن رنگ سبز دوست‌داشتني را باز هم بر خاكستر آن زمين نفرين شده ببيني و اوج بكشي ... اگر كه يادت باشد، زندگي همواره و در سخت‌ترين شرايط كوره‌راه‌هايي از اميد دارد تا به آدم‌هاي مثبت‌انديشش ارايه دهد ...
       و البته اين تصوير مي‌تواند همچنان حامل پيام‌هاي بيشتري هم باشد:
اين كه هرگز گمان مبريد كه به انتها رسيده‌ايد؛ حتا اگر در تيره‌‌ترين يا كسل‌كننده‌ترين دوران زندگي‌تان قرار گرفته‌ايد ...
اين كه زندگي بسيار مهربان‌تر از آن چيزي است كه گمان مي‌كنيد؛ به شرط آن كه آن مهرباني را باور كنيد ...
اين كه هميشه مي‌توان از دل سياه‌ترين و سوزان‌ترين رخدادها، ترترين احساسات انساني را درك كرد و آفريد ...
اين كه مزه‌ي گس و استثنايي حيات را نمي‌توان و نبايد با هيچ مزه‌ي ديگري برابر دانست ...
اين كه رويش دوباره‌ي عشق مي‌تواند در هر سرزمين خاكستري و در پس هر آتش سوزاندني شكل بگيرد ...
     فقط كافي است نگاه‌مان را عادت ندهيم به بد ديدن!

و يادمان بماند كه:
مردي كه كوه را از ميان برداشت، همان مردي بود كه شروع به برداشتن سنگريزه‌ها كرده بود!
                                                                                                                    همين.

via مهار بیابان زدایی

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U B U W E B - Film & Video: Guy Debord - Society of the Spectacle

Guy Debord (1931-1994)


Back to Guy Debord on UbuWeb Film

Society of the Spectacle, Part 2, 1973

For a complete translation of the soundtrack of Spectacle by Ken Knabb click here
Subtitles by Keith Sanborn

via ubu.com

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